Kedves Gergő, két napja van konf honlapunk, és most tesszük fel a
listákra. Kérlek segits, hogy a koglistre felkerüljön... remek
előadóink lesznek, érdemes jönni! Vili
Honlap: http://incore2010.elte.hu
The objectives of this conference are to bring together researchers
from diverse fields, set out the state of the art in cooperation
research, and showcase the value of an interdisciplinary approach to
answering the many important questions that remain about why and how
we cooperate.
INCORE Integrating Cooperation Research in Europe. An
Interdisciplinary Dialogue
The conference will take place at the Flamenco Hotel in Budapest, from
April 18th - 20th 2010, and feature plenary sessions, discussion
workshops and poster presentations, focussing around five major
themes:
-Model systems and the evolution of cooperation
-The ecology of cooperation
-The dynamics of cooperation: experiment and theory
-Language, empathy and the development of cooperation
-Genetics and the neurobiology of cooperative behaviour
--
http://incore2010.elte.hu
Local Organizing Comittee
Vilmos Altbacker, DSc
Eötvös University Hungary
altbac(a)gmail.com
tel +36 1 3812179 fax +36 1 3812180
Andras Lorincz (Informatics, ELTE)
at 4.00pm on Thursday, 25 February 2010
Title:
Goal Oriented Intelligence: A Workable Hypothesis?
Abstract:
In cognitive science, one starts from the assumption that cognitive
functions are, or at least can be modeled by computations. Then, we
need a pragmatic definition for intelligence that lends itself into a
workable algorithm. We start from the hypothesis that basically all
facets of intelligence are related to goal oriented behavior. Goal
oriented behavior, however, can be the result of evolution and may not
be intelligent per se. On the other hand, intelligence can manifest
itself through communication. We consider problem types of different
complexities and (i) establish the category of problems that are worth
to communicate, (ii) give a definition for intelligence based on this
special category, and (iii) identify another computational problem
type, which is necessary for communication and which is highly
problematic for present day machine learning algorithms.
Communication requires agreements about symbol meaning associations.
We show that such agreements are very hard without a mind model, where
mind simply means a predictive model of the communicating partner and
partial access (observation) to her actual internal rewards (emotions).
We will present two examples to illustrate matters. Our project called
“Innovation Engine in BlogSpace” intends to develop information
seeking conversational agents that could interfere with people in
BlogSpace. The other example is about “Testing and communicating with
severely handicapped, non-speaking, but speech understanding
children”, where the goal is to estimate the zone of proximal
development and to optimize training materials. Very recent results on
collaborative filtering made recommendation systems highly efficient
provided that databases are available. Collection of the data without
endangering privacy has become feasible.
Venue:
CEU Cognitive Development Center
Hattyuhaz
1015 Budapest
Hattyu u 14.
Level 3 (one level up from the entrance level)
Everyone is welcome to attend.
THEORETICAL PHILOSOPHY FORUM
Institute of Philosophy
Faculty of Humanities, Eotvos University
Wednesday 5:00 PM Room 226 Muzeum krt. 4/i, Budapest
Web site: http://phil.elte.hu/tpf
3 March (Wednesday) 5:00 PM Room 226
Marton Gomori (speaker) and Laszlo E. Szabo
Department of Logic, Institute of Philosophy
Eotvos University, Budapest
Mit is allit pontosan a relativitas elve?
(What exactly does the relativity principle state?)
Abstract: http://phil.elte.hu/tpf/2009-2010/March/#1
___________________________________
The Forum is open to everyone, including students, visitors, and faculty
members from all departments and institutes!
Format: 60 minute lecture, 10 minute coffee break, followed by a 30-60
minute discussion. The language of presentation is English or Hungarian.
A printable poster is available from here:
http://phil.elte.hu/tpf/2009-2010/March/poster.pdf
Please feel free to post it in your institution!
The organizer of the Forum: Laszlo E. Szabo
(leszabo(a)phil.elte.hu)
--
L a s z l o E. S z a b o
Professor of Philosophy
DEPARTMENT OF LOGIC, INSTITUTE OF PHILOSOPHY
EOTVOS UNIVERSITY, BUDAPEST
http://phil.elte.hu/leszabo
The CEU Philosophy Department and The Center for Hellenic Traditions
cordially invite you to a talk
(as part of the Philosophy Department’s Colloquium series)
by
Pieter Sjoerd Hasper (University of Groningen/Universität Bayreuth)
on
Knowledge is of universals. The Context of Proof in Aristotle’s
Account
Tuesday, 2 March, 2010, 4.30 PM, Zrinyi 14, Room 412
ABSTRACT
Throughout his works Aristotle claims that scientific knowledge is of
universals. It is an important claim for him, because he holds that only
of universals, and not of particulars, there are definitions, and
definitions are at the basis of scientific knowledge. Moreover, he also
characterizes other epistemic states, such as knowledge consisting in
having experience, in contrast as being concerned with particulars.
I shall discuss two problems with this claim. First, if
experience is of particulars, Aristotle’s idea that experience may
concern universal propositions seems inconsistent – as it has indeed
been held to be. Second, Aristotle’s claim that knowledge is of
universals might get him into trouble, for he rejects the Platonic
position that universals are ontologically primary and exist
independently from particulars. Aristotle thus faces the difficulty of
having to explain how scientific knowledge can be of universals without
committing himself to independently existing universals and without
reducing this knowledge of universals to knowledge of particulars.
Both problems can be solved, I shall argue, by taking seriously
the context of proof in which Aristotle formulates his account of
scientific knowledge. The concept of proof Aristotle presupposes is that
of proof conducted in the case of an arbitrary individual. I shall
discuss first Aristotle’s argument against the existence of Platonic
Forms as an argument concerning the ontological status of this arbitrary
individual: is it a universal or a particular? Then I shall show that
with Aristotle’s account of such proofs it is possible to interpret
his claim that scientific knowledge is of universals in such a way that
it does not entail that forms of knowledge which are of particulars,
cannot be universal and that it allows Aristotle to maintain the
ontological primacy of particulars without reducing scientific knowledge
to some form of knowledge of particulars.
Kriszta Biber
Department Coordinator
Philosophy Department
Tel: 36-1-327-3806
Fax: 36-1-327-3072
E-mail: biberk(a)ceu.hu
The CEU Philosophy Department and The Center for Hellenic Traditions
cordially invite you to a talk
(as part of the Philosophy Department’s Colloquium series)
by
Pieter Sjoerd Hasper (University of Groningen/Universität Bayreuth)
on
Knowledge is of universals. The Context of Proof in Aristotle’s
Account
Tuesday, 2 March, 2010, 4.30 PM, Zrinyi 14, Room 412
ABSTRACT
Throughout his works Aristotle claims that scientific knowledge is of
universals. It is an important claim for him, because he holds that only
of universals, and not of particulars, there are definitions, and
definitions are at the basis of scientific knowledge. Moreover, he also
characterizes other epistemic states, such as knowledge consisting in
having experience, in contrast as being concerned with particulars.
I shall discuss two problems with this claim. First, if
experience is of particulars, Aristotle’s idea that experience may
concern universal propositions seems inconsistent - as it has indeed
been held to be. Second, Aristotle’s claim that knowledge is of
universals might get him into trouble, for he rejects the Platonic
position that universals are ontologically primary and exist
independently from particulars. Aristotle thus faces the difficulty of
having to explain how scientific knowledge can be of universals without
committing himself to independently existing universals and without
reducing this knowledge of universals to knowledge of particulars.
Both problems can be solved, I shall argue, by taking seriously
the context of proof in which Aristotle formulates his account of
scientific knowledge. The concept of proof Aristotle presupposes is that
of proof conducted in the case of an arbitrary individual. I shall
discuss first Aristotle’s argument against the existence of Platonic
Forms as an argument concerning the ontological status of this arbitrary
individual: is it a universal or a particular? Then I shall show that
with Aristotle’s account of such proofs it is possible to interpret
his claim that scientific knowledge is of universals in such a way that
it does not entail that forms of knowledge which are of particulars,
cannot be universal and that it allows Aristotle to maintain the
ontological primacy of particulars without reducing scientific knowledge
to some form of knowledge of particulars.
Kriszta Biber
Department Coordinator
Philosophy Department
Tel: 36-1-327-3806
Fax: 36-1-327-3072
E-mail: biberk(a)ceu.hu
Tisztelt Kollégák,
elnézést, a pontos dátum 26-a
Krajcsi Attila
A számjelölések szerepe a numerikus feldolgozásra
az előadás időpontja: Február 26. 15 óra
helye: ELTE Pszichológia Intézet, Izabella u. 46. 216. terem
--
Ragó, Anett
rago(a)cogpsyphy.hu
INSTITUTE for PSYCHOLOGY
Hungarian Academy of Sciences
H- 1068 Budapest, Szondi utca 83-85
36/1-3542390
__________ Information from ESET NOD32 Antivirus, version of virus
signature database 4885 (20100221) __________
The message was checked by ESET NOD32 Antivirus.
http://www.eset.com
__________ Information from ESET NOD32 Antivirus, version of virus signature database 4885 (20100221) __________
The message was checked by ESET NOD32 Antivirus.
http://www.eset.com
Tisztelt Kollégák,
ezúton továbbítom az ELTE PPK Kognitív Pszichológiai Tanszékének meghívóját
a 'Kognitív péntek' elnevezésű előadássorozat következő rendezvényére,
most péntekre, melynek programja:
Krajcsi Attila
A számjelölések szerepe a numerikus feldolgozásra
az előadás időpontja: Február 16. 15 óra
helye: ELTE Pszichológia Intézet, Izabella u. 46. 216. terem
Minden érdeklődőt szeretettel várunk!
--
Ragó, Anett
rago(a)cogpsyphy.hu
INSTITUTE for PSYCHOLOGY
Hungarian Academy of Sciences
H- 1068 Budapest, Szondi utca 83-85
36/1-3542390
__________ Information from ESET NOD32 Antivirus, version of virus signature database 4885 (20100221) __________
The message was checked by ESET NOD32 Antivirus.
http://www.eset.com
We invite applications for the Summer School on "Beliefs and
Decisions: of Minds and Machines" that will be held in Budapest,
Hungary between 5-9 July 2010.
http://www.summer.ceu.hu/02-courses/course-sites/beliefs/index-beliefs.php
*Note extended deadline: 15 March 2010*
The aim of the course is to demonstrate that some basic principles of
decision making can provide a unifying framework for constructing
intelligently behaving artefacts on one hand, and for explaining human
and animal cognition both in simple as well as in the most complex
domains of behaviour on the other hand. To achieve this, lectures will
progress via domains of gradually increasing abstraction that machine
learning algorithms and humans deal with starting from representing
uncertainty and beliefs about unobserved quantities, through learning
internal models of the environment, to making adaptive and successful
decisions.
The course is aimed at students, post docs, and junior faculty working
in machine learning, cognitive science, neuroscience, or related
fields, and especially those who are interested in a combination of
these approaches.
Faculty:
- József Fiser, Brandeis University, Department of Psychology and the
Neuroscience Program, USA
- Zoubin Ghahramani, University of Cambridge, Department of
Engineering, UK
- Máté Lengyel, University of Cambridge, Department of Engineering, UK
- Michael N. Shadlen, University of Washington, Medical School, Howard
Hughes Medical Institute, USA
- Daniel Wolpert, University of Cambridge, Department of Engineering, UK
(Apologies for crossposting.)
A BME Kognitív Tudományi Tanszék szeretettel vár mindenkit
tanszéki szemináriumsorozatának következő előadására:
Március 3., szerda, 14:00-15:00, BME, XI., Stoczek u. 2., St. ép.,
320.-as terem.
An Information Theoretic Approach to the Processing of Inflectional
Paradigms and Classes
Petar Milin
Department of Psychology, University of Novi Sad
Laboratory for Experimental Psychology, University of Belgrade
Bővebb info itt
Attila Keresztes
Junior research fellow
Budapest University of Technology and Economics
Dept. of Cognitive Science,
Stoczek u. 2., Budapest
1111, Hungary
+36 1 4631072
akeresztes(a)cogsci.bme.hu
The CEU Philosophy Department and The Center for Hellenic Traditions
cordially invite you to a talk
(as part of the Philosophy Department’s Colloquium series)
by
Katerina Ierodiakonou (National and Kapodistrian University of Athens
)
on
ON GALEN’S THEORY OF VISION
Tuesday, 23 February 2010, 4.30 PM, Zrinyi 14, Room 412
ABSTRACT
The standard interpretation of Galen’s general philosophical stance
presents him as an eclectic, that is to say as a philosopher who does
not commit himself to the entirety of the doctrines of a particular
philosophical school, but selects from different theories different
elements which seem fitting to him and which he combines in such a way
as to produce a coherent system. Galen’s theory of vision confirms, I
think, such an overall account of his philosophical position, for there
is no indication in the Galenic corpus which could suggest that Galen is
a devoted adherent of one or another of the various theories of vision
presented in antiquity by his predecessors. Thus, my aim in this paper
is simply to focus on how Galen interacts with the previous
philosophical tradition when it comes to his understanding of how we
see. I hope to show that Galen refuses to blindly follow the views of a
particular philosophical school, but collects elements from the
Platonic, the Aristotelian and the Stoic model in order to form his own
eclectic theory. Indeed, it is quite intriguing to study the amalgam
which Galen himself produces for two reasons:
(a) in order to understand why he selects the specific elements
which he does from the previous theories of vision; and
(b) in order to investigate whether the theory of vision that he
finally comes up with is actually coherent or not.
Kriszta Biber
Department Coordinator
Philosophy Department
Tel: 36-1-327-3806
Fax: 36-1-327-3072
E-mail: biberk(a)ceu.hu