The CEU Philosophy Department and the Center for Hellenic Traditions cordially invite you
to two talks (as part of the Philosophy Departmental Colloquium series)
by
Glenn Most (University of Chicago)
on
The Contingency of Causal Relations
Monday,8 December, 5.30 PM, Zrinyi 14, Room 412
ABSTRACT:
How do people tend to conceive the relation between a person's childhood experiences
and his adult character? Beginning with a comparison between Homer's epic _Iliad_ and
Salman Rushdie's novel _Fury_,
the paper explores two different models by which this relation has often been conceived,
of which one was dominant in Greco-Roman antiquity and the other in our own culture.
and by
James Allen (University of Pittsburgh)
on
'Why there are ends of both goods
and evils in ancient ethical theory'
Tuesday,9 December, 5.30 PM, Zrinyi 14, Room 412
ABSTRACT:
This talk's point of departure is Cicero's De finibus bonorum et malorum (On the
ends of goods and evils). This work is probably our most important source of information
about Hellenistic ethical theory, but its title has long been a puzzle. One renaissance
scholar chalked it up to an error on Cicero's part. Although this solution to the
problem has not won many adherents, talk of ends of both goods and evils remains
mysterious. This paper begins with a review of the history of the question and attempts
at a solution. I then present evidence from Cicero and, especially, Greek authors before
proposing an account of ends of goods and evils that relates the meaning of this phrase to
the more familiar sense of the end as that for the sake of which.
Kriszta Biber
Department Coordinator
Philosophy Department
Tel: 36-1-327-3806
Fax: 36-1-327-3072
E-mail: biberk(a)ceu.hu
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The CEU Philosophy Department and the Center for Hellenic Traditions cordially invite you
to two talks (as part of the Philosophy Departmental Colloquium series)
by
Glenn Most (University of Chicago)
on
"The Child is Father of the Man: Childhood Experience and Adult Character, Then and
Now"
Monday,8 December, 5.30 PM, Zrinyi 14, Room 412
ABSTRACT:
How do people tend to conceive the relation between a person's childhood experiences
and his adult character? Beginning with a comparison between Homer's epic _Iliad_ and
Salman Rushdie's novel _Fury_,
the paper explores two different models by which this relation has often been conceived,
of which one was dominant in Greco-Roman antiquity and the other in our own culture.
and by
James Allen (University of Pittsburgh)
on
'Why there are ends of both goods
and evils in ancient ethical theory'
Tuesday,9 December, 5.30 PM, Zrinyi 14, Room 412
ABSTRACT:
This talk's point of departure is Cicero's De finibus bonorum et malorum (On the
ends of goods and evils). This work is probably our most important source of information
about Hellenistic ethical theory, but its title has long been a puzzle. One renaissance
scholar chalked it up to an error on Cicero's part. Although this solution to the
problem has not won many adherents, talk of ends of both goods and evils remains
mysterious. This paper begins with a review of the history of the question and attempts
at a solution. I then present evidence from Cicero and, especially, Greek authors before
proposing an account of ends of goods and evils that relates the meaning of this phrase to
the more familiar sense of the end as that for the sake of which.
Kriszta Biber
Department Coordinator
Philosophy Department
Tel: 36-1-327-3806
Fax: 36-1-327-3072
E-mail: biberk(a)ceu.hu
The CEU Philosophy Department and the Center for Hellenic Traditions cordially invite you
to two talks (as part of the Philosophy Departmental Colloquium series)
by
Glenn Most (University of Chicago)
on
"The Child is Father of the Man: Childhood Experience and Adult Character, Then and
Now"
Monday,8 December, 5.30 PM, Zrinyi 14, Room 412
ABSTRACT:
How do people tend to conceive the relation between a person's childhood experiences
and his adult character? Beginning with a comparison between Homer's epic _Iliad_ and
Salman Rushdie's novel _Fury_,
the paper explores two different models by which this relation has often been conceived,
of which one was dominant in Greco-Roman antiquity and the other in our own culture.
and by
James Allen (University of Pittsburgh)
on
'Why there are ends of both goods
and evils in ancient ethical theory'
Tuesday,9 December, 5.30 PM, Zrinyi 14, Room 412
ABSTRACT:
This talk's point of departure is Cicero's De finibus bonorum et malorum (On the
ends of goods and evils). This work is probably our most important source of information
about Hellenistic ethical theory, but its title has long been a puzzle. One renaissance
scholar chalked it up to an error on Cicero's part. Although this solution to the
problem has not won many adherents, talk of ends of both goods and evils remains
mysterious. This paper begins with a review of the history of the question and attempts
at a solution. I then present evidence from Cicero and, especially, Greek authors before
proposing an account of ends of goods and evils that relates the meaning of this phrase to
the more familiar sense of the end as that for the sake of which.
Kriszta Biber
Department Coordinator
Philosophy Department
Tel: 36-1-327-3806
Fax: 36-1-327-3072
E-mail: biberk(a)ceu.hu